Cosmology:
The Master was a great spirit that created this world and
all in it as his plaything. The mortals
rebelled, tired of suffering as sentient toys, and called upon other great
spirits that, if not stronger than the Master individually, were able to
overcome him and shatter him into a thousand pieces. The humans were wise enough not to simply
leave the possibility open for a new master to arise – instead the terms of
their calling were that the other spirits could not put more of themselves (sum
total between all spirits) onto the world than the Master currently had. No effect greater than his effect. All other fighting had to be done
extraplanarly. While this would leave
the master and the other spirits—the new gods—on purely even footing in the
terrestrial realm, it would be the place of the mortals to tip the balance in
the one area they mattered. This was to
be enforced by the greedy gods upon each other: Any god that disobeyed would
find itself the target of the others, must as the master had, and all that was
his would be divided among the other gods.
Time passed, and the master lay shattered, and his shards
sealed away. Much was forgotten. The gods tampered with the world through
indirect means, playing a game that skirted the rules, trying to draw humans to
worship them, and cause them to choose to act in accordance with the will of
one god or another. Religions were
created, wars fought against each other, and mortals, with all the freedoms
they had managed to gain, chose to shackle themselves to the ideologies of gods
through their own free will.
Mythology grew about the Master and his shards. The shards were called demons, while the
servants the gods send onto the world in response to a freed demon were called
angels. As gods overstepped the rules,
they were torn apart and soon there was a division between the original greater
demons (from the Master) and the new lesser demons (from the later gods).
The terms never changed, and the need for humans to help
angels overcome the demons stayed true.
Indeed, it became true more than ever, as the angels were often more
interested in furthering the agenda of their patron spirit than actually
working together to defeat the demon whose presence allowed and justified their
continued existence. And yet, the world
stayed demon free more often than not.
Mortal heroes rose and cast down demons.
Into this mix come our characters:
The Immortals
Alaethoth – A greater demon who chooses to rule by kindness.
Umashtim – An angel sent in response to Alaethoth, who seeks
to defeat Alaethoth quickly to prevent the batch of angels responding to
Alaethoth from upsetting the favorable status quo.
Embeshbil – An angel sent in response to Alaethoth, who
seeks to delay Umashtim, allowing him and others time to topple Umashtim’s
god’s religion. But not obviously, or that would be unpopular.
Iawashival – Allegedly wants to stop Alaethoth, pretends to
help Gehem and Vonshtat. Is actually
allied with Embeshbil’s coalition.
Actually is a traitor to his masters, and seeks out Alaethoth to change
his nature so he can be free.
The Mortals
Gehem – A mortal thief, caught and sentenced to jail.
Vonshtat – A mortal hero, disciple of Umashtim’s god, who
needs a sneaky person to help him infiltrate Alaethoth’s realm.
Clurim – A mortal sorcerer and self-avowed atheist, driven
insane by his usage of magic.
There are layers of understanding for the readers:
Layer 1: Gehem is recruited by Vonshtat and sent on a
mission for his ‘true’ god to scout out an Original Demon.
Layer 2: The angels may not be as unified as one might
think.
Layer 3: Alaethoth does not actually seem that evil, even if
his ambitions are to rule the world.
Layer 4: Clurim tells the nature of the world.
Layer 5: Iawashival is free, becomes Alaethoth’s
Lieutenant. Tells the history of the
world.
In particular, Alaethoth understands that the downfall of
the Master was that he was cruel when playing with mortals, even when he could
have enjoyed interacting with them in a much less harmful manner. With that in mind, Alaethoth sees the current
gameplay between the gods—and the resulting misery—as a means to unite the
mortal world against the spirits.
Ideally, he would like to rule the world as a benevolent master while
finding and absorbing the other greater and lesser demons, until he becomes the
new master. The gods, if they understood
that he may threaten the game they have going on, could unite against him, so
instead he pretends to be possessed of enlightened self-interest and motivated
by terrestrial gain—just another factor in the game—while he pursues his larger
agenda. Some day he seeks to have allies
among the current gods that agree with his vision and are willing to overthrow
the system, but that is far in the future of the current situation.
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